A king list holds its authority by seeming clerical. The argument Edmonds and Frahm make in the Journal of Cuneiform Studies is not that the Assyrian King List miscopied a name, but that it was built for a purpose other than the one Assyriology has been putting it to: a legitimizing canon of kings, in their words, periodically updated to remove short-lived or parallel Neo-Assyrian rulers [4][2].
That description does a lot of work, and it is worth noticing how neatly it fits the three cases offered in support of it. The rival Tiglath-pileser is a parallel king, ruling against his own nephew Assur-dan III [5]. The other two reigns are short: the British Museum grant tablet supports roughly 763 to 762 BCE for that rival, and the proposed Assur-uballit is given 913 to 912 [6][10]. All three sit inside one of the two categories the authors say the list was pruned of [15]. The hypothesis predicts the omissions and is then supported by them, which is not fatal, but it does mean the weight rests on the individual documents rather than on the pattern.
Those documents are not new finds. The Tell 'Abta stela came out of the ground in 1894, and researchers have argued for years about why its original royal name was overwritten with the name of another Tiglath-pileser [7]. Counting to this paper, that is about 132 years in which the field preferred readings that left the list intact [13].
Re-checking, in practice, is duller than rewriting history. The proposed dates are absolute and slot into the existing framework rather than stretching it, so the exposure is in attribution rather than in the timeline itself [17]. There are now two claimed kings called Tiglath-pileser eighteen years apart, one deposed around 762 and one acceding in 745 [16]. Anything dated by royal name alone in that window acquires a second candidate. So does the headless statue from Assur, its arms and insignia worn away, which the authors read as their Assur-uballit [10].
The heavier consequence is that the list stops being the instrument and becomes the specimen. If a canon was maintained, someone maintained it, and Edmonds and Frahm are explicit that they do not know on what criteria, or whether the document had any practical function at all as opposed to a ceremonial one [12]. Their own summary is that early Neo-Assyrian political history was messier than has been recognised [11]. Messier is the operative word for anyone whose dating chain runs through the list: the baseline is now a source with a motive, and sources with motives get cross-examined.
